Ayub Ogada Group
…Bomas of Kenya in the 1980s. He remembers he had gone for 6 lessons (at a 100 shillings) only and then continued practicing and experimenting by himself. It was equally interesting to hear his theory of the name nyatiti, which he translated from the Luo word nyar as queen and titi, making it “the queen of the clan”. The most interesting points Ayub had made were on the difference between playing at home, in an informal or traditional setting and p…
Tarajazz Group
…rom Zanzibar) with Singeli (a new tribal rhythm). Taarab came from early 1800’s as Egyptian music. In Zanzibar the Mother of Taarab, Siti Binti Saad, made Taarab more popular in the 1920’s to 1950’s. We spoke to Hassan Mahenge, the assistant director of this band. He is a teacher at the DCMA. He teaches the Oud and plays the saxophone. All the students at the DCMA study traditional music such as Taarab as well as Western music. Members of the grou…
Irimbene Cultural Dancers and Self-Help Group Group
… Irimbene Cultural Dancers and Self-help Group, formed in 2000 with 21 young men, and is led by Edward Kiogura. They play in the Authi style and are from the Ameru ethnic community, from the Irimbene Village, upper Kiungone Sublocation, Abogeta West Division. The group uses Mbere (shakers) worn by Bernard Nkonge, Ginfold Mbae, Amos Munthi and Fraras Ikunda. They also use a flute, Coro, which is performed by John Mwiti….
Richard Sewanyana Group
…song of any of the ones they had been playing since he joined the palace. And he couldn’t. And they were very mad because he had taken a salary as a player and they felt he was a robber. So when my father realised he had been found out and that he wouldn’t replace his father there was a panic and a desire that I go to the palace to replace my grandfather. So I played in the place of my grandfather for about two months, but then there was suddenly…
Buganda Music Ensemble Group
Buganda Music Ensemble: founded in 2004 and led by Albert Bisaso Ssempeke Jr, son of the legendary Dr. Albert Ssempeke Senior. Music style: Kiganda Song Meanings “Ggangalwa”: A king servant tried to play with the princess. All women in the palace, however, are controlled and possessed by the king. He was punished by cutting off his fingers. His friends eventually found out due to all the rumors circulating the palace. They tried to ask him abo…
The Kalenjin of Kenya Album
…onies of the performances have been captured well, with The Elimu Cultural Promoters and the Kewamoi Women Dancers both featured. The latter – a nice addition to the lineup, as the field day coincided with World Women’s Day. Eddie Grey was part of the team for the recordings, and he joined a number of groups to join them for Influences recordings. Two of these have been included on the album – his guitar playing accompanying The Elimu Cultural Pro…
A Report by Professor James Isabirye – Indigenous music learning in contemporary contexts: Nurturing learner identity, agency, and passion News
…s and Social Sciences, Kyambogo University, Uganda. His research interests include: social constructivist learning and teaching, decolonization of music and general education, and the roles of indigenous practices in those processes….
Fundraiser for Matthew Watmon News
…ndMe page: https://www.gofundme.com/f/support-mathew-watmon The donors of Abubilla Music Foundation, who support the Singing Wells project, will match these contributions up to £1000 so we greatly appreciate your support at this time. We are sending our prayers to Matthew and his family in this difficult time….
Ketebul Music presents Shades of Benga Online News
…de their book ‘Shades of Benga: The Story of Popular Music in Kenya 1946 -2016’. You can watch the latest episode below, and also find out more at their website here. Shades of Benga: The Story of Popular Music in Kenya delves into the foundations of modern Kenyan music, examining external influences from the English waltz to Afro Cuban Rumba and how they helped mould new music styles across Africa. Rumba was brought to Eastern Africa via the it…
Singing Wells Approaches 5 Million Views News
…wing people! We can’t wait to bring more songs and stories to the world. Keep an eye out on the Singing Wells Youtube channel for the footage and recordings from our field trip to Zanzibar and Pemba….
A quick summary of the Singing Wells Project News
…to record. Here is his music and story, which has been shared with over 15,000 people: 3. Singing Wells is about capturing the music before it is gone. Our mission is two-fold. First, we hope to capture and distribute the wonderful music of East Africa. There’s an urgency to this that was brought home to us when we recorded Okumu K’Orengo, one of the world’s greatest Nyatit players. His last song for us was a funeral march. His village thanked us…
73,603 views on YouTube News
…still counting! It’s not a meaningful number in itself (like a nice round 100,000 – our next target) but it does mean more and more people are finding us and enjoying what we are all about – bringing the more traditional sounds of East Africa to an enthusiastic audience. Thanks for watching! Our top 3 video hits In third place, this is the Nyerere Wa Konde Music Club from Sita Village, Gede in Kenya’s Malindi District. It was the very first vide…
Northern Uganda: Day 6 – Soroti to Kampala (a driving story) Story
…ion by the government. We then hinted at problems. Rather than leave at 13:00 to travel to Kampala, we were forced back to Soroti with a broken wheel and only managed to hit the road again at 15:30. So we knew we were in for one of those ‘African Night Drives’ we so often do and so often swear we’ll never do again. We’ve decided night driving in Africa is like child birth. While you’re in the throws of it, you’re swearing to the lord almighty that…
Northern Uganda: Day 6 – Soroti to Obuell-Lira to Soroti Story
…he second half of the day was, well, not so good. We needed to leave at 13:00 to get to Kampala before nightfall. No night driving is a Singing Wells rule given how scary the roads are. We actually left at 12:45 and got about 20 minutes outside of Soroti only to have a car breakdown. So we had to turn around and get back to Soriti for a quick welding (by a guy on the street in flip flops..). We didn’t leave Soroti until about 15:30, knowing we now…
Northern Uganda: Day 5 – from Pakwach to Soroti (a road trip) Story
…on her head and marches into the local market to sell a packet for about 2,000 Ugandan shillings ($1). By our calculation, that is a 15-30 kilometer round trip the market, giving her time to make two runs. Most of the women carry empty bottles and cans on top of the grass bundle so she can buy essentials, like cooking oil at the market. The thatched bundles are then sold at the market to businesses that are working on new thatched roofs or those n…
Northern Uganda: Day 4 – night recording at Fort Murchison Story
…well and good, but our poor travelers didn’t arrive with us until about 1900, by which time it was pretty dark – okay, very dark. The good news is we have good lighting equipment. The bad news, good lights attract bugs. These are Nile bugs, mind you, so in addition to the millions of little moths you’d expect, we had bat size critters, from very big grasshoppers to fairly intimidating beetles. Our recording sessions were part Singing Wells and pa…