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Day One: 7 March 2022 (Shikangania and Mukumu) Story

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…to record directly to the laptop. All recording systems have their merits and demerits and our choice was no exception as it caused us some delays when the laptop overheated due to the hot tropical sun, resulting in drops in frame rates. We solved this problem simply by avoiding direct sunlight and staying in the shade. Due to the short period assigned for the completion of this project, we did not have time to conduct a recce and for that reason…

Day Two: January 19, 2019 From Tarime to Buturi to Bariadi Story

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…formed in 2012. They are from the Abhasimbete community. Their style is Rirandi and they play the Zeze/Endongwe (a one stringed instrument similar to the Kenyan Orutu and Ugandan Rigi Rigi), Rirandi (a giant horn, similar to the Uganda Big Wala, but made with 6 gourds, not one), Ekeborogo (flute), the Ekedomwa (drums), Ama’ghorro (huge leg shakers), and Firimbi (whistle). They wore Amahunsho (grasses that are attached to the shoulders, and shake w…

Day Four: 10 March 2022 (Rongo) Story

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…cussive instrument and an accompaniment by a soloist. However, the nyatiti and the litungu played by the Luo and the Luhya, respectively, follow chord progressions, notes and keys. Ontiri came on stage at Treat House Resort at 5:30pm and true to the professional that he has become, gave an exemplary performance without any re-takes. By 7:00pm his session was completed and he was on his way back to Kisii County. The next group was Otacho Young Star…

The Revival of the Entongooli Page

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…ss. When the wood has appropriate time to dry, it is prepared for chopping and shaping, and the next process of preserving the wood through the use of animal dung. More on that later… Simple but Effective Tools Having the right tools for the job doesn’t necessarily mean the most high-tech or complicated. As we show in this video here, the tools needed to continue shaping the base of the Entongooli are very simple, but remain incredibly effective….

Day Zero: February 15, 2020 – Assemble in Zanzibar Story

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…a base for traders between the African great lakes, the Arabian Peninsula and India.   In 1698 it came under the control of the Sultan of Oman. Areas were developed to grow spices and this area, which includes Pemba, became known as the Spice Islands. The main trading was in spices, ivory and slaves to the Arab countries.    In 1890 Zanzibar became a British Protectorate and slavery was outlawed. This happened in fits and starts. The death of one…

Global Influences Project: Artist Submissions Page

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…e Otacho Young Stars Shoe Shine Box loop to add some movement to the drums and arpeggio and I was really happy with how the rest of the elements came together in this piece.” To hear more work from Ng’at Maler, you can follow him at @ngatmaler MAKOSSIRI X ALOKA OHANGLA We love this brilliant submission from Kenyan techno artist, Makossiri. Describing herself as “A true rebel from the outerworld who defies boundaries through her genre bending sound…

Field Recording Report by Kahithe Kiiru Story

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…led by locally famous musicians: Eric Shitakha and his Balozi Band on one hand and Benson Muhitsi’s isukuti group on the other. Shitakha’s Balozi band had basic Luhya instrumentation, notably using shirili fiddle and several idiophones (metal ring, rattles, etc.), while Muhitsi plays the isukuti drums in a style simultaneously authentic and original for his mastery and virtuosity on the drum. These two played a large number of popular Luhya folk s…

Day Two: February 17, 2020 (Stonetown) Story

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…usicians in his family. He became interested in Kidumbak style music at 16 and taught himself the violin and bass. He went to Egypt off and on for six years on a scholarship from the DCMA to study violin and the oud starting in 2000. He’s been teaching at the academy for 18 years.  Members of this group include: Mohamed Othman Faki – leader, on violin, Kheri Mizaka Aliy on African Bass, Makame Ali Juma on drum, Buruhami Makame Haji on 2nd drum, Mg…

Buganda Music Ensemble Group

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…as people would bring him messages for the king that he would turn to song. “Mulirwana”: it means neighbour and the song is about people who don’t trust their neighbours and they believe that anyone that doesn’t trust their neighbours is a witch. “Ssewaswa”: This is about twins Wasswa and Kato, and praising twins. “Anamwinganga”: This was a piece composed by Albert’s father in 1945 and recorded in the 1960’s. It talks about who will attack the kin…

Tarajazz Group

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…akame, who studied classical piano and music. He became interested in Jazz and created an African fusion of Taarab and Jazz about two years ago. The name of his band changed from Mansule to Tarajazz. He combined African rhythms such as Msewe and Kyaso (both from Zanzibar) with Singeli (a new tribal rhythm). Taarab came from early 1800’s as Egyptian music. In Zanzibar the Mother of Taarab, Siti Binti Saad, made Taarab more popular in the 1920’s to…

Kizazi Kipya Kidumbak Group

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…A. He met us at with the first group and brought us to this one. They sing and perform mainly for weddings and celebrations. Performers: (all male): Juma Fadhul Juma (leader and secretary but did not participate), Fadhili Faki (director and plays violin), Mohamed Khamisi (violin), Khamisi Vuai (bongos), Khamisi Bato (bongos), Ameri Sefu ( Sanduku – sinle string base), Ahmed Juma (sticks and table), Sheha Makame (shaker= cherewa) Dancers and chorus…

Richard Sewanyana Group

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…song of any of the ones they had been playing since he joined the palace. And he couldn’t. And they were very mad because he had taken a salary as a player and they felt he was a robber. So when my father realised he had been found out and that he wouldn’t replace his father there was a panic and a desire that I go to the palace to replace my grandfather. So I played in the place of my grandfather for about two months, but then there was suddenly…

Super Phoenix Band Group

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…about a girl that left her husband because he was too poor. She went away and earned lots of money and returned to him. He realized that she did love him but needed them to have more money so he was grateful on her return. Imbalekha: This is about very bad men who chase all the married young women from their village. They make life very difficult for the women and gossip all the time. Achitsa: About a father who was very proud of his daughter and

Day Four: January 21 2019 Mwanza Story

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…as poor and settled on Man 2 who was even poorer. Meanwhile Man 1 got rich and lady came back to him and the song asks, “So how did it end up?” Magic Moment on a song Ndono. They then did a lot of dances with ‘modern’ music on speakers. https://youtu.be/uRfFn7ZgUrU Group 2: Camera: Camera, who has been performing since 1999, is from Nzega and from the Sukuma community, playing in the Kadete style. Camera plays the Kadete (like the Zeze from earlie…

Irimbene Cultural Dancers and Self-Help Group Group

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…  Irimbene Cultural Dancers and Self-help Group, formed in 2000 with 21 young men, and is led by Edward Kiogura. They play in the Authi style and are from the Ameru ethnic community, from the Irimbene Village, upper Kiungone Sublocation, Abogeta West Division. The group uses Mbere (shakers) worn by Bernard Nkonge, Ginfold Mbae, Amos Munthi and Fraras Ikunda. They also use a flute, Coro, which is performed by John Mwiti….