Day 9 – Sunday 9th July 2017 Story
…ician: Nyatiti – represented by Samson Otieno of Bomas of Kenya; Obokano – represented by Dominic Ogari; Litungu – an 7 string traditional lyre from the Luhya community, represented by Jackson Ingosi (Ingosi Junior); Kodo – represented by Olith Ratego who created the instrument; Classical guitar – represented by Peter Akwabi. Aside from the classical guitar, which served as a perspective on comparing different traditional instruments to modern ins…
Kochia Traditional Dancers Group
…mature men to beseech his spirit to possess them. Some moves of the dance represent the movements of birds, reflecting the ostrich feathers that the dancers wear. Lead by Alfred Migure, they have built a reputation for themselves as one of the most exciting groups to perform traditional Luo music, with their vibrant regalia and dance moves to match. Their brightly coloured outfits (replacing the more traditional clay colours that dancers would ad…
Peter Akwabi Group
…ar and other bottle (ichupa)….
Bungoma Roots Band Group
…They were quite good and had all their school fees paid for. During breaks from playing at the school they took up ‘Marketing’ and showed up at any events that were being held. The band members held day jobs, mostly in construction, and then would gig in the evening, often in clubs filled with drunkards. However, after years of hard work and managing to record multiple records, they needed to bring in other musicians to form a much bigger band. Th…
Ndagwa Msanga Group
Ndagwa Msanga are a group of young girls are from Msanga and the Wagogo community. The group was formed in 1994 to encourage the young of the Wagogo tribe to embrace and appreciate their culture. Their style of music makes up all the musical styles of the Wagogo community. Their instruments are all about percussion: Ngoma (Drums) and Kayamba (Shakers). These young performers are amazing and if they are a sign, then the future of Tanzanian music i…
Toroka Uje Group
…arrived and we quickly interviewed a band member, Steven Jonas about drum names. Steven is also known as “Tomato”, a name given to him because he fits so well in any band he joins, like a tomato works with any sauce or salad. The drums were from smallest to largest: Chaavo Ndogo – small drum The Kinganga (Makonpe) or Kidalidali (Zaramo) – smaller drum Chapuo Kubwa – big drum. Boi – long drum, one sided Ndungula – big bass drum Nyanga – the shaker…
Fanuel Amimo Group
Born in 1947, Fanuel Amimo hails from Shianda location of Butere sub-county (Kakamega County). With age, he unfortunately lost his sight but still as ever before continues to play omutibo. Raised in a family of musicians, Amimo started playing in early childhood. H recorded his first single in 1964 with David Amunga as producer, in a studio owned by Andre Crawford and Betty Tete. His second record was produced by Sammy Osere for Lamore record lab…
Nile Beat Artists Group
…n Jinja and perform traditional Ugandan dances. The group takes their name from the River Nile, which starts at Jinja on the edge of Lake Victoria. A previous member of the band was Seby Ntege, who left Uganda in the early 2000s and moved to the UK, keen to evolve his sound. He plays the Kora, and much of his writing combines West African instruments with an East African writing style. Song Meanings “Ikobo Kobo”: It is a type of herb. It is a song…
Adagha Nalya Drama Group Group
…twin and the song is about a proverbial Waiswa of old who used to shy away from women. It is a common folk song. “Omuntu Kyakola”: When someone is jealous about what someone else is doing; when some one works hard, others want to bring you down. “Yoyenda”: The one you love. The song invites everyone to show who they love to the rest of the community. Performed at introduction ceremonies – a traditional party where a girl introduces the man to her…
Bigwala Cultural Group Group
…: The coordinator and lead female vocalist is Nabirye Irene. The group are from the village of Bukoona and travelled to the Gately on the Nile Hotel in Jinja for the recording session. The Bigwala is the name of the trumpets they play. Song Meanings “Muwe Bwobona Asaba”: When someone asks you kindly assist them. “Mperekera Omwana Womurembe”: When you are walking with someone by your side they are the special one and you don’t look at anyone else….
Umoja Wa Kusini Group
…usini is about 13 years old and is a very experienced dance troupe of the Mdomdu style. They are originally from the village of Msanga and the Wanyamwezi. All the dancers where a necklace called Simbi, made of cowry shells and a ‘skirt’ around the waist called a Kibwaya. Their smaller drums are Dali Dali and larger drums are Mapipa. They also use the marimba. They played 9 songs, 5 regular performances and four ‘magic moments’: Mkwaju Ngoma: actua…
Eridat Makwiri Group
…co-wife who had already woken up and prepared the food. The wife who had prepared the food tried to keep the food away from the lazy wife and the lazy wife would go complaining to the husband. The message in the song is to not wait for everything to be done for you. “Paulo Wawanyera”: This is someone’s name, meaning Paul, son of Wawanyera. Paul was a chief. He visited certain places and found they had made him party with lots of food and drink. H…
Namaddu Troupe Group
…y reunite. “Kwakira Wiita”: A song about eating new food, particularly millet, after the harvest. But the children don’t stay home and are out all the time, so they suffer from bad spiritis. They need to be home in the house for the good spirits. Gradually they return home and all is well….
Hiari Ya Moyo Group
…Hiari Ya Moyo was formed in 1957 by their grandfathers and is located in Dodoma. They are from the Wanyamwezi Community and performed in the Ngoma Style. Their instruments include: Ngoma (drums) and Njuga ( bells). We recorded four performances: Muhala Wane: a love song Kauwowa Naye: a song urging the youth to be brave in facing the challenges in everyday life Mwanana: a song in praise of one’s friend. Lyuwa Laloka: it is sunset and time to conclu…
3. Background of the Naizungwe drums Story
…lves into bigger administrative units that culminated into the eleven chiefdoms that later united to form Busoga [kingdom]. When the central government abolished kingdoms in 1967, the bigger administrative structures were weakened. Clans remained because they represent people’s birth, life and death. The larger more political structures [ie. the eleven chiefdoms] were demonized by the central government and all meetings at that level stopped. When…
The Batwa of Kisoro Album
…luded is an influences session where Winyo collaborated with the Mperwa Dancers; a collaboration between Jesse Bukindu and Francis from the Birara Dancers, recorded at the Travellers rest, and three tracks recorded in the Ketebul studios in Nairobi. Tiny Moses, from the Micyngo Community joined us in Nairobi to record his songs. Jovah from Mperwa also joined us for a recording. The album is rounded off by a version of a song that almost all of the…