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Our Sponsors Page

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…eld recording visit which included accommodation at the Airport Guesthouse and the use of their 4×4 truck and wonderful driver, Musa. www.gorillatours.com   Anne Wright, The Wright Approach Type of sponsorship: Field Recording day in Kenya, Music of the Kalenjin, March 2012 Thank you to Anne for her kind and generous donation to towards our 2012 field recording visit to Kenya. Read all about it here. http://www.annewright.com/index.asp   Institute…

Day 5 – Wednesday 5th July 2017 Story

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…e spent the day at his home in Nyahera location, not far from Kisumu town, and conducted a long yet free of form type of interview. Although a Luo himself, Ayub had never learned how to play the nyatiti in a traditional setting. He picked it up later in his career and studied from a player/teacher at the national cultural centre of Bomas of Kenya in the 1980s. He remembers he had gone for 6 lessons (at a 100 shillings) only and then continued prac…

Kangema Urban Women Group Group

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…The Kangema Urban Women Group was formed in 2006 and is led by Jacinta Njoki. They sing in the Gitiro style which is related to the dowry payment upon marriage.  …

Muturi wa Wandindi Group

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…  Muturi wa wandindi (Actual name is Geoffrey Mutwiri, Mbaraka). He is from Kigane Village, Nkevene Sub-location, Nicwene Division. He started performing in 1964 and is from the Ameru Ethnic Community. He plays the Wandindi (thus his performance name), which is a ‘tube fiddle’, or what the Luo call the Orutu.  …

Otieno Aloka Group

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…inger pressure against the central stick. It provides a fast-moving, melodic accompaniment, similar to the fiddle in folk and country music….

Kidinda Cultural Group Group

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…Music in the Kidinda style using the Amadinda, a 22 slab xylophone which was historically an instrument which could only be played in front of the King. Original group founders are: Sulayiman Sserubiri and Kiwuwa Buruhan The group are from Kidinda, Uganda…

Muwewesi Xylophone Group Group

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…  Muwewesi Xylophone Group featuring Muniru Ayubu and Kisubi Eliasa on lead vocals. Song meanings “Obutasoma”: a song about education. “Obwiire Bukyeire”: meaning ‘the time has come’. “Obwayu”: a song about poverty.    …

Nyunyusa Dance Troupe Group

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Nyunyusa Dancing Troupe includes two of Mzee Morris’s grandsons, Abdala Nyunyusa Morris on vocals and Rajab Alli Nyunyusa Morris on drums. Rajab is the only of Mzee Morris’s offspring to make his living as a drummer. Here he is with Morris Drums: Here is the group: They played seven songs: Jembe ni Mali: a song to encourage farming Kilongo Salale: a call to unity Rasilmali Ya Mnyonge: The worth of a poor man. Bendera Ya Taifa: The flag of the nat…

Toroka Uje Group

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…e tuning their drums, by fire, as we arrived and we quickly interviewed a band member, Steven Jonas about drum names. Steven is also known as “Tomato”, a name given to him because he fits so well in any band he joins, like a tomato works with any sauce or salad. The drums were from smallest to largest: Chaavo Ndogo – small drum The Kinganga (Makonpe) or Kidalidali (Zaramo) – smaller drum Chapuo Kubwa – big drum. Boi – long drum, one sided Ndungula…

Kangema Mwomboko Dancers Group

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…i Village, Muguru Sub-location, Kangema District. The group has 45 members and was started in 2000, but the original Mwomboko style was started in 1943. This is a ‘pairing’ dance style, inspired by colonial masters but adapted locally. Mwomboko, Peter Mwangi is the lead singer and plays the accordion. George Kinyua plays the Karing’aring’a (the metal ring). The group played 5 songs plus one magic moment: Mwomboko Ndongomothi Kariara Rumba Jeki Mag…

Otacho Young Stars Group

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…n Nairobi to record this song, renamed Mr Manager, which you can listen to here. The percussion in this group is particularly impressive, with ongeng’o rings used both by themselves, and also together with the Nyangile, a wooden box topped with two of the rings, one of which is held with the feet, and beaten with a stick….

Kaniini Kaseo Group

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…d 3 songs, all of which use the Ileve (tin shaker, played by Mumbi Wambua) and Vilingi (whistle): Mutambo wa iiu: This means the trunk of a banana tree; it says that the trunk can’t be climbed by boys. Mutongoi: This is a song sung to a political leader in the area. The song praises the politician and asks the people to vote for him – he’s Kyonekana na nengwe. His name means, “if seen give it to him”. Kolleji or College: This is sung in the Itheke…

Recording Resources Page

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…gside some amazing musical technicians, videographers and ethnomusicologists. However, it has taken us time to really work out the best processes for working effectively out in the field. With that in mind, we have created some resources for other groups to use for working in the field. Please feel free to use the below resources for your field trips in whatever region you are based, and please do reach out to us. We love to meet others who are pa…

Shitakha & Balozi Band Group

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…ouches and then he plays. Moses is considered the best Shikhorli maker in the area. Here’s the band….

Culture Musical Club Taarab Orchestra Group

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…ents. It was clear that this orchestra had played together for a long time and were well rehearsed. They have a total of 45 people in their orchestra. They usually play with about 25 and we saw 15. Instruments in this orchestra we saw: 4 violins, 1 oud, 1 base, 1 qanun, 1 accordion, 2 drums and 1 tramboline. They produced a wonderful rich sound. Performers: Taimour Rukuni Taha (secretary general, accordian), Maulid Haji Mkadam (musical director) W…

Shem Tube Group

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…Shem Tube is a pioneer of the ‘Luhya Omutibo’ sound and had a big hit with his band Abana ba Nasery (Nursery Boys, including Justo Osala on guitar and Enos Okola on percussion; they played throughout the ’60’s and ’70’s.) Their style was linked to three part harmonies, two finger picked guitars and a ‘fanta bottle percussionist.’ In the 80’s, Shem formed a new band, Les Bunyore , before reforming Abana ba Nasery in the ’90’s….