Our Sponsors Page
…s project here. The Mara Group Type of sponsorship: Field recording day, Uganda 2013 Thank you to The Mara Group for sponsoring one of the field recording days during our visit to Central Uganda in November 2013. The donation was dedicated to our recording day in Mbale. Click here to read our field report from that day. We were also delighted to welcome Brad Gibbs from Mara to our recording session in Entebbe on our last day in Uganda – click here…
Day 5 – Wednesday 5th July 2017 Story
…Bomas of Kenya in the 1980s. He remembers he had gone for 6 lessons (at a 100 shillings) only and then continued practicing and experimenting by himself. It was equally interesting to hear his theory of the name nyatiti, which he translated from the Luo word nyar as queen and titi, making it “the queen of the clan”. The most interesting points Ayub had made were on the difference between playing at home, in an informal or traditional setting and p…
Kangema Urban Women Group Group
…The Kangema Urban Women Group was formed in 2006 and is led by Jacinta Njoki. They sing in the Gitiro style which is related to the dowry payment upon marriage. …
Muturi wa Wandindi Group
… Muturi wa wandindi (Actual name is Geoffrey Mutwiri, Mbaraka). He is from Kigane Village, Nkevene Sub-location, Nicwene Division. He started performing in 1964 and is from the Ameru Ethnic Community. He plays the Wandindi (thus his performance name), which is a ‘tube fiddle’, or what the Luo call the Orutu. …
Otieno Aloka Group
…inger pressure against the central stick. It provides a fast-moving, melodic accompaniment, similar to the fiddle in folk and country music….
Kidinda Cultural Group Group
…Music in the Kidinda style using the Amadinda, a 22 slab xylophone which was historically an instrument which could only be played in front of the King. Original group founders are: Sulayiman Sserubiri and Kiwuwa Buruhan The group are from Kidinda, Uganda…
Muwewesi Xylophone Group Group
… Muwewesi Xylophone Group featuring Muniru Ayubu and Kisubi Eliasa on lead vocals. Song meanings “Obutasoma”: a song about education. “Obwiire Bukyeire”: meaning ‘the time has come’. “Obwayu”: a song about poverty. …
Nyunyusa Dance Troupe Group
Nyunyusa Dancing Troupe includes two of Mzee Morris’s grandsons, Abdala Nyunyusa Morris on vocals and Rajab Alli Nyunyusa Morris on drums. Rajab is the only of Mzee Morris’s offspring to make his living as a drummer. Here he is with Morris Drums: Here is the group: They played seven songs: Jembe ni Mali: a song to encourage farming Kilongo Salale: a call to unity Rasilmali Ya Mnyonge: The worth of a poor man. Bendera Ya Taifa: The flag of the nat…
Toroka Uje Group
…e tuning their drums, by fire, as we arrived and we quickly interviewed a band member, Steven Jonas about drum names. Steven is also known as “Tomato”, a name given to him because he fits so well in any band he joins, like a tomato works with any sauce or salad. The drums were from smallest to largest: Chaavo Ndogo – small drum The Kinganga (Makonpe) or Kidalidali (Zaramo) – smaller drum Chapuo Kubwa – big drum. Boi – long drum, one sided Ndungula…
Ndaiga Muchiri Group
…Ndaiga Muchiri: He was a founding member of Kangema Mwomboko Dancers. Ndaiga started singing in 1943 and loves to entertain. He’s Kikuyu and plays Mwomboko wa 40 style. Mwomboko: a traditional song where he plays the Karing’aring’a (the ring)…
Karambi Sanaa Group Group
…From Kagera Bukoba and part of the Wahaya Community, this group was formed in 2000 and performs in the Akasimbo style. Their instruments are: Kangote (Drums), Akafotho (hand whistling), Enganja: Clapper – two wooden ‘bricks’ struck together, and they wear Ebisheshe (grasses). is…
Twone Mbee Group
…se the Ileve (tin thaker) and Vilingi (whistle). David Kithome uses shaker and Christine Kisove and Eliza Musyoka use the whistles. The song encourages parents to invest in education because that is key to success. ‘Mwaki’: This is a political phrase song praising a prospective parliamentarian. It discourages other prospective candidates from attempting the position because it is already taken by the one they are praising. ‘Nzembanie na ivinda’: (…
Recording Resources Page
…gside some amazing musical technicians, videographers and ethnomusicologists. However, it has taken us time to really work out the best processes for working effectively out in the field. With that in mind, we have created some resources for other groups to use for working in the field. Please feel free to use the below resources for your field trips in whatever region you are based, and please do reach out to us. We love to meet others who are pa…
Kaniini Kaseo Group
…i, from the village of Kiongwe. They have 16 members and were formed in 1980. They performed 3 songs, all of which use the Ileve (tin shaker, played by Mumbi Wambua) and Vilingi (whistle): Mutambo wa iiu: This means the trunk of a banana tree; it says that the trunk can’t be climbed by boys. Mutongoi: This is a song sung to a political leader in the area. The song praises the politician and asks the people to vote for him – he’s Kyonekana na nengw…
Bigwala Cultural Group Group
…da”: When you love someone even if they are poor, lame, sick or blind, you just stay with them. Further reading UNESCO: Bigwala, gourd trumpet music and dance of the Busoga Kingdom in Uganda. Inscribed in 2012 on the List of Intangible Cultural Heritage in Need of Urgent Safeguarding. Click here for the link to the UNESCO website….
Shem Tube Group
…Shem Tube is a pioneer of the ‘Luhya Omutibo’ sound and had a big hit with his band Abana ba Nasery (Nursery Boys, including Justo Osala on guitar and Enos Okola on percussion; they played throughout the ’60’s and ’70’s.) Their style was linked to three part harmonies, two finger picked guitars and a ‘fanta bottle percussionist.’ In the 80’s, Shem formed a new band, Les Bunyore , before reforming Abana ba Nasery in the ’90’s….