Aynu Traditional Group Group
…es in the second half of the 19th century. Their origins are described in relation to their belief in mythology: with God’s creation of Meme and the universe. The first two human beings Gboro-Gboro (male) and Meme (female) are said to have been superhuman. Some traditions only speak of Meme, whose womb God filled with the living things in the world. Customs: They are traditionally a farming people and are the predominant keepers of guinea fowl in…
Richard Sewanyana Group
…he village of Bamusuta B Kizimula to meet with Richard Ssewannyana. As we believe Musisi is the ‘last surviving’ royal drummer, we believe Richard is the last surviving royal flutist. Please, let’s be wrong here. We first interviewed Richard: “I am Richard Ssewannyana, son of Paulino Kajubi, whos father was Buko Ssempiira. My village is Ndese, in sub-county Kasawo, of County Kyaggwe. My grandfather used to play the flute in the palace but he was a…
Kaniini Kaseo Group
…y Mumbi Wambua) and Vilingi (whistle): Mutambo wa iiu: This means the trunk of a banana tree; it says that the trunk can’t be climbed by boys. Mutongoi: This is a song sung to a political leader in the area. The song praises the politician and asks the people to vote for him – he’s Kyonekana na nengwe. His name means, “if seen give it to him”. Kolleji or College: This is sung in the Itheke genre. The song praises a local politician (Major Mutina M…
Kizazi Kipya Kidumbak Group
…et us at with the first group and brought us to this one. They sing and perform mainly for weddings and celebrations. Performers: (all male): Juma Fadhul Juma (leader and secretary but did not participate), Fadhili Faki (director and plays violin), Mohamed Khamisi (violin), Khamisi Vuai (bongos), Khamisi Bato (bongos), Ameri Sefu ( Sanduku – sinle string base), Ahmed Juma (sticks and table), Sheha Makame (shaker= cherewa) Dancers and chorus (all f…
Namaddu Troupe Group
…after the harvest. But the children don’t stay home and are out all the time, so they suffer from bad spiritis. They need to be home in the house for the good spirits. Gradually they return home and all is well….
Bukaala Twesitule Troupe Group
…tragic song telling the story of deaths with man sobbing at one point. “Akabira” (Worship Song): Means a small forest where spirits tend to run, deep in the trees and high in the mountains. But they are not always well cared for and they then tend to cause havoc with the rest of family members. “Omwenge” (a local brew): This is about how the local brew is made in stages and sets out each procedure to produce the brew….
Day Four: January 21 2019 Mwanza Story
…p 1: Mchele Mchele Sanaa Group: This group, from the Sukuma community, was formed in 2010 and performs with a number of styles: Bukomia Lume, Buchheye, Wigashe. Their instruments are: Ng’oma (Drums), Pembe (animal horns, large impala), Firimbi (flute), and Njuga (shakers). We recorded five performances: Ntale Atabihyala: ‘The boss, who is always wrong, wants to be always right. Just accept it’ Ba Tanzania (Malima): Praising country, encouraging…
Bigilia Group Group
…and the women were sitting on the Mbuzi, which is used to cut the coconut for Wali (Coconut Rice). The dancers all had lovely necklaces (Usalu), hats (Kigarama) shakers (Mbugu), whistles (Firimbi), and ‘brooms’ (Usinga). The group leader was Asha Saidi Kazidi. The style was Unyago. Here is the group: They played 12 songs, including Magic Moments and Influences Sessions: Zakulola: You’ve come to see us play Wake Kwa Ume: Female to male Nataka kuse…
Liwambwe Group
…e Msondo, and a very long thin drum called a Neya. In the dance they had a character in a mask called a Lipiko, who wore a vest called a Mjuga. They played five songs: Malala Kujunga: Essentially means ‘be calm and quite, we are about to perform and need you to be quiet’ Nchakacha: A dance with the Lipiko (masked character) Tumpete Mwana: ‘Soothing the baby’ Apelambe: About a doctor who has all the medicines to heal, but the singer asks, why he co…
Albums Introduction Page
…of the ways in which we can share this music is through our albums series. For each project we undertake, we curate an album of the resulting recordings. In most cases, this will include at least one recording from each group recorded. Where it works artistically, we’ll arrange the tracks on the album in chronological order of the recording date – so you can experience the journey that we took through the music of the area we were recording in. …
Bungoma Roots Band Group
…hool they took up ‘Marketing’ and showed up at any events that were being held. The band members held day jobs, mostly in construction, and then would gig in the evening, often in clubs filled with drunkards. However, after years of hard work and managing to record multiple records, they needed to bring in other musicians to form a much bigger band. They then produced their third CD in 2013, Namusia, again with Soundcheck in Kisumu. They started p…
Fanuel Amimo Group
…om Shianda location of Butere sub-county (Kakamega County). With age, he unfortunately lost his sight but still as ever before continues to play omutibo. Raised in a family of musicians, Amimo started playing in early childhood. H recorded his first single in 1964 with David Amunga as producer, in a studio owned by Andre Crawford and Betty Tete. His second record was produced by Sammy Osere for Lamore record label, while his third song led to his…
Pius Wafula Group
…ers who play the following instruments: LITUNGU – a 7-string traditional lyre; ISIRILI – a one-string fiddle; LUENGELE– a percussive idiophone, they use a wooden stool struck with wooden sticks; ENG’OMA – a generic term for drums, they use a plastic water container also struck with wooden sticks; CHISASI – shakers made out of gourds. We recorded five of Pius’s original compositions and were amazed with his rough yet mellow voice….
Kika Boys Cultural Troupe Group
…ed and served Mbereju: This is the name of the drunkard who drinks excessively. He starts to abuse people and pee himself. Sivve Wano: This song is sung by the town drunk and it means, “I will not leave this place and he will not go back home becauase he is enjoying too much his drink. Empawo: This is the gourd that has a bigger opening because it is cut from the neck. It is usually given to those who have not had alcohol yet. They would also drin…
Day Five: January 22, 2019 Mwanza Continued Story
…s lots of money, it is about a man “who eats along, without his brother’ Ntelela Engoma: A song about living with respect to traditional ways Basigazi Fura Emyende: A song about overcoming all of life’s challenges by working together Mwije Tuzane: We filmed this freestyle, where the group encourages the audience to get up and dance https://www.youtube.com/watch?v=LRmP_vEbiMI&feature=youtu.be Group 2: Kidedeya: From Kagera, this group was formed in…
Day Two: January 19, 2019 From Tarime to Buturi to Bariadi Story
…d three musicians in ‘red’ and two dancers in ‘white.’ The dancers were performing a ‘head nodding’ dance which was hypnotic and was extremely unique. The athleticism of these dances were very similar to what we’ve seen in Uganda and very special. We recorded five songs with them: Tunaupinga Ukeketaji: A song about stopping abuse of young women and FMG Vijana Wafanye Kazi: A song about respecting parents and respecting work Nyimbo Ya Kupongeza: A…