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The Singing Wells podcast #3 Podcast

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…Here is podcast number 3. In this podcast, we look at the development of Abubilla Music – one of the partners in The Singing Wells project – from initial idea, to music label. There are interviews with members of the SMCC, and music from the SMCC, Louise Calf, Gus Warriner, Tati Kalveks, Chris Kozlowski and Ketebul artist Winyo.   Click here to download the podcast….

Maisha Bora Suba Group

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to the Kenyan Orutu and Ugandan Rigi Rigi), Rirandi (a giant horn, similar to the Uganda Big Wala, but made with 6 gourds, not one), Ekeborogo (flute), the Ekedomwa (drums), Ama’ghorro (huge leg shakers), and Firimbi (whistle). They wore Amahunsho (grasses that are attached to the shoulders, and shake with their shoulders’ movement), Enyandusbi (beads) and the men carried Omuhiyo (wooden knife) and the woman carried Omughango (spoons). The leg sha…

Muturi wa Wandindi Group

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…  Muturi wa wandindi (Actual name is Geoffrey Mutwiri, Mbaraka). He is from Kigane Village, Nkevene Sub-location, Nicwene Division. He started performing in 1964 and is from the Ameru Ethnic Community. He plays the Wandindi (thus his performance name), which is a ‘tube fiddle’, or what the Luo call the Orutu.  …

Global Influences Project: Artist Submissions Page

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…Young Stars Shoe Shine Box loop. We added some drum hits of bongos and congas to compliment the groove and have that interplay between the drums we made and the loops provided. it was easy to add some melodic sounds and bass to fill out the frequencies after having the foundational part down.” We love how they really nailed why we started this project: bringing the history and culture of this music alive, whilst adapting it for modern tastes and…

Kigane Traditional Dancers Group

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…  Kigane Traditional Dancers, from Kigane Kithurini and Ngatia villages, Suri Location, Bogeta Division. They are 11 men, 12 women, led by Cyrus Kirigia. Their style is Kwimbo, and the songs ares sung to celebrate the harvest mostly in August and March. They are from the Ameru ethnic community and use the Kibere (leg shakers) and Vilingi (whistle)….

Kangema Mwomboko Dancers Group

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  Kangema Mwomboko Dancers: led by Maina Kirhoro. From the Kikuyu ethnic community. They are from Kiangunyi Village, Muguru Sub-location, Kangema District. The group has 45 members and was started in 2000, but the original Mwomboko style was started in 1943. This is a ‘pairing’ dance style, inspired by colonial masters but adapted locally. Mwomboko, Peter Mwangi is the lead singer and plays the accordion. George Kinyua plays the Karing’aring’a (…

Wendo Group

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to perform at political forum. The group also uses the Vilingi (whistle). They performed 4 songs: Kiuluni Kui Landeni (going to London) Mbovoi Kisanga

Kaniini Kaseo Group

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…trunk of a banana tree; it says that the trunk can’t be climbed by boys. Mutongoi: This is a song sung to a political leader in the area. The song praises the politician and asks the people to vote for him – he’s Kyonekana na nengwe. His name means, “if seen give it to him”. Kolleji or College: This is sung in the Itheke genre. The song praises a local politician (Major Mutina Muluvi) who takes graduate students to work at Equity Bank and high sch…

Mchele Mchele Sanaa Group Group

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…This group, from the Sukuma community, was formed in 2010 and performs with a number of styles: Bukomia Lume, Buchheye, Wigashe. Their instruments are: Ng’oma (Drums), Pembe (animal horns, large impala), Firimbi (flute), and Njuga (shakers).  …

The Kalenjin of Kenya Album

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…rs and the Kewamoi Women Dancers both featured. The latter – a nice addition to the lineup, as the field day coincided with World Women’s Day. Eddie Grey was part of the team for the recordings, and he joined a number of groups to join them for Influences recordings. Two of these have been included on the album – his guitar playing accompanying The Elimu Cultural Promoters and the Kewamoi Women Dancers….

Here for the Music? Page

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…Albums, head to the links below. Stories Read some of our most memorable stories from the field, featuring stunning photography taken by our team. Learn more about the communities we meet, the instruments that are being played and the background stories behind some of the photohraphy on our website. Albums Head here to see the collection of Albums we have created as a result of our recordings on the Field and at Ketebul Studios in Nairobi. The al…

Unyago Group

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…t girls becoming women. The singers come from the Wagindo people, who came from Malawi to Zanzibar, probably through the slave trade. When the British stopped the slave trade they then stayed. This band has a strong African influence. The main leader, Amina Abdalla, studied and sang with Madam Bi Kidudi, a legendary singer in Unyago style (a chain-smoking rebel!). She followed Siti Binti Saad as a major Taarab vocalist and was considered queen of…

Kika Boys Cultural Troupe Group

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…Huzairuh, Kalema Frank, Katongole Hakim, Nalwadda Shadia Style of Music: Nganda from Buganda Song meanings Mbidde (A medley): The Mbidde is the banana plant that makes the local brew and the song talks through each step to make the brew that locals consume: Butuuse: The time has come for cutting down the bananas to make local brew Zisobebwe: It means it is time to collect the Mbidde (bananas) Zitandikwe: this means the bananas are now to be burie…

The Luo of Kenya Album

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…he Luo in Western Kenya. The album begins in Rang’ala village – with The Sega Sega band led by Osumba Rateng, and then a Dodo group led by Ogoya Nengo. We next move to Aluny Village – with performances from The Joginda Boys, Otieno Aloka and the late Okumu K’Orengo and his Nyatiti Group. The Kochia Traditional Dancers gave a very visual performance, and one of their tracks, recorded on the shores of Lake Victoria at the Homa Bay Hotel is also incl…

Day 1 – Saturday 1st July 2017 Story

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…local nyatiti players; ‐ Discussion on whether a good nyatiti maker needs to be able to play the instrument as well; ‐ Names of currently best nyatiti makers in the area, according to Meshack and mention of several masters who passed away; ‐ Discussion on playing positions (traditionally played while seated on a stool, some contemporary artistes play while standing as well) and its cultural and symbolic importance; ‐ The practice of praising peop…

Conclusion: Challenges and Recomendations Story

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…sion in Nairobi. Considering the ambitious amount of information we wished to gather from each interviewee (as per the original concept) and the accompanying demonstration, it would be advisable for the recording schedule to focus on one individual ‐ one instrument maker per day only. Also, possibilities of postponed sessions and cancellation, technical or other difficulties that may occur should be taken into account when creating a schedule. The…