Music Depositories and Archives around the World News
…uced rate, but is unable to distribute to those tribes and communities for free, due to their levels of funding. There is currently a campus wide initiative at Indiana University to digitise their archive, which includes the ATM though the archive digitises recordings on a daily basis. There are several folk music recordings from Uganda and Kenya that are housed at the Archive. It is located on the Bloomington Campus of Indiana University and is o…
Tracey Instrument Collection News
…ann speculates that the instrument came to Uganda with the Luo people from Sudan in the late 15th and early 16th centuries, and, after passing through the Basoga people, reached the Bagandan Kings. Originally the strings of this lute would have been made of twisted skin, but these have been replaced by nylon. Below you can see how the nylon has been twisted on a similar endongo to replicate the sound produced by the twisted animal skin. Endongo Mb…
Report from Womex 2013 News
…ows on the other side of the hall – they seemed to be doing something with records… Further investigation showed us that they were creating vinyl records from CDs – they would do one track free of charge. We are therefore now in possession of a copy of a Vinyl record with the track Missing on it! One for the Abubilla collection certainly!…
The Tribal and Musical Structure of East Africa – Worldmap Research News
…Map is a great platform for a project like this for several reasons. It is free and open source which means any researcher can work with the source code to extend and improve its functionality, so it is constantly developing and improving. It’s also web-based so it’s easy to access and share, which is exactly what we want in order to carry on building the Singing Wells community. Rosie has made some ‘how-to’ guides on how to add to a map yourself…
Background on the Music of Northern Uganda News
…art of the Luo people of Uganda, and they migrated to Uganda from Southern Sudan with other Luo peoples along the Nile banks. 2. Next we stay in Murchison Lodge in Pakwach and meet up with ‘The Aynu Traditional Music’ group, (a Lugbara group) ‘Wenipac and ‘Ndara Troupe‘ who will spend a day with us at the Lodge. These groups represent all of the Alur, Lugbara, Acholi, Kakwa, Madi and Kebu tribes! This seems to demonstrate how traditional music has…
Day 6: Recording the Tugen & back to Nairobi Story
…The Music Elimu Cultural Promoters Our first group was the Elimu Cultural Promoters from the Tugan tribe. They are a collection of women from little villages scattered around the Kabarnet area and they want to promote good values of culture and education. They were all dressed in brown, almost terracotta, outfits looking like the red clay we love so much. They make all their own costumes and sew on all their own beadwork. They wear a belt of 5 ro…
Alur Tribe Profile – Music of Northern Uganda News
…ak Lendu. Origins: Their tradition states that they migrated from southern Sudan with other Luo following the Nile banks. Their original homeland is said to have been Rumbek on the confluence of the Nile and the Bahr-el- Ghazel rivers. The Alur legend of origin says that there once lived a great King called Atira. He is said to have been a direct descendant of God and when he died, his son Otira succeeded him. Otira is said to have in turn been su…
Acholi Tribe Profile – Music of Northern Uganda News
…Uganda. History: They came to northern Uganda from Bahr el Ghazal in South Sudan. In the late seventeenth century, they developed a socio-hierarchical system, in which communities, or chiefdoms, were run by Rwodi (rulers). They were traditionally hunting communities, whose economies revolved around hunting and breeding livestock. In the British colonial period, the Acoli comprised the majority of manual laborers and military. This damaged the econ…
Day 5: Recording the Marakwet Story
…ribe originated from. They came from Israel to Egypt along the Nile to the Sudan. This occurred in the 18th century. The women have white dots on their arms and faces representing the soil and harvest. The white paint comes from a special kind of soil and only one person in the tribe keeps this soil as the custodian. Their aprons are made out of goat or cow hide and signify prayers and blessings to the rain the river they came from. The aprons are…
Victoria’s reflections on the music of the Batwa Story
…ng location. This time we are on the site of a UN refugee camp, thankfully free of refugees. The group from the adjacent Batwa community are assembled at the top of a small hill and, as we get out of the vans and head towards the ‘stage’, they begin a rousing welcome song. Once again, I have the Canon 60D in hand and concentrate on the ‘behind the scenes’ footage. We are soon surrounded by an audience of women and children. Many are reluctant to h…
How to Map 2: The Map Outline News
…al data at http://www.diva-gis.org/. To get your spatial data you click on Free Spatial Data in the top-right corner. On the Free Spatial Data page click on country level data. On the Download Data by Country page, select the country you need and make sure the Subject is Administrative areas. There is other data available for free download from this page, such as elevation and population density, but for our purposes we’re only interested in admin…
How To (Arc)Map News
…t more here. You can also check out their non-profit organisations’ scheme, which allows registered charities access to software for free. CLICK HERE TO GO TO THE FIRST POST…
Day 2: Focus on the Nyatiti, Orutu and DRUMS! Story
…moments or jump in deep squats around the drums, and c) twice he did major spins, hitting drum, spinning and hitting again on time. The reason you hear it ‘fizzle’ at the last second is because he eventually collapsed. As you listen to drumming, let’s introduce the Orutu. It’s a one string instrument, played with bow, with notes determined by finger pressure against the central stick, ‘fretting’ notes. Here’s what one looks like close up: Here’s t…
Nick Abonyo (the ‘clapper-man’) News
…being in his parent’s village. He liked village life because everything is free there. They grew their own food including maize, sweet potatoes, arrowroot and kale. They fished in the local lake and would sell some for pocket money and eat the rest. They also had chickens for eggs and meat. The water is pure so you don’t need to buy it. People are very friendly in the village and there is still honour and politeness. They respect their elders, alw…