Day Five: January 22, 2019 Mwanza Continued Story
…Kagera Bukoba and part of the Wahaya Community, this group was formed in 2000 and performs in the Akasimbo style. Their instruments are: Kangote (Drums), Akafotho (hand whistling), Enganja: Clapper – two wooden ‘bricks’ struck together, and they wear Ebisheshe (grasses). We recorded four performances: Wachumba Walya: A song about someone who is too mean-spirited to support his community even though he has lots of money, it is about a man “who eats…
Field Recording Report by Kahithe Kiiru Story
…trative areas of Samia district. Ekhunjwe ya Abasamia was formed in April 2008 with common focus on using music as a tool for community development. The group promotes traditional African values and acts in both education and local economy. Members also engage in traditional crafts like basket weaving and jewellery making for exhibition and sale. Their chairman, Mr. Bwire, also chairs the County Culture Committee and says he is “biased towards eth…
Page
…no better than the other Batwa so I thank you for choosing me. I am happy 1000 times over. My message represents the rest of the Batwa people. I listened to the recording of my song – it was so nice, so sweet.’ The day ended with her joyfully dancing to her own record, with her newborn baby in her arms. It was a moment that made so much of the work put in by the entire team completely worth it. And it has inspired us to continue searching for more…
Day Three: Bungoma Town to Kakamega Story
…told us the history of the band. The band, Bungoma Roots Band, started in 2005 when all the members were young men at the Kumugui Secondary School, in the Michimeru Village. Wilbert and his school friends formed a band and competed with other school bands. They were quite good and had all their school fees paid for. During breaks from playing at the school they took up ‘Marketing’ and showed up at any events that were being held. After graduation,…
The Revival of the Entongooli Page
…rs. Some of the instruments that Mr Mukadisi has in his position are over 100 years old. Once the correct tree has been found that is of an appropriate age, around 10 years old so the wood is fully formed, it is chopped down and into smaller pieces to begin the drying process. When the wood has appropriate time to dry, it is prepared for chopping and shaping, and the next process of preserving the wood through the use of animal dung. More on that…
Recording Resources Page
With almost 10 years of experience in the field, we feel incredibly privileged to have worked alongside some amazing musical technicians, videographers and ethnomusicologists. However, it has taken us time to really work out the best processes for working effectively out in the field. With that in mind, we have created some resources for other groups to use for working in the field. Please feel free to use the below resources for your field trip…
Our Sponsors Page
…f sponsorship: Field Recording day in Kenya, Music of the Kalenjin, March 2012 Thank you to Anne for her kind and generous donation to towards our 2012 field recording visit to Kenya. Read all about it here. http://www.annewright.com/index.asp Institute of International Education Type of sponsorship: Field Recording Visit, Music of the Batwa, Uganda 2011 Through our relationship with The Ford Foundation we were able to apply for a grant from the…
Day 5 – Wednesday 5th July 2017 Story
…Bomas of Kenya in the 1980s. He remembers he had gone for 6 lessons (at a 100 shillings) only and then continued practicing and experimenting by himself. It was equally interesting to hear his theory of the name nyatiti, which he translated from the Luo word nyar as queen and titi, making it “the queen of the clan”. The most interesting points Ayub had made were on the difference between playing at home, in an informal or traditional setting and p…
Ayub Ogada Group
…Bomas of Kenya in the 1980s. He remembers he had gone for 6 lessons (at a 100 shillings) only and then continued practicing and experimenting by himself. It was equally interesting to hear his theory of the name nyatiti, which he translated from the Luo word nyar as queen and titi, making it “the queen of the clan”. The most interesting points Ayub had made were on the difference between playing at home, in an informal or traditional setting and p…
Day One: January 18, 2019. Assemble in Tanzania Story
…rage, we do one field visit a year, recording roughly 20-25 groups, and a 100-125 performances. We have roughly 1,000 videos online. Our general setup for a recording is: a) Steve is in charge of audio and we typically have two general mics for the group and 5-6 specific microphones for singers and musicians, b) we have three video cameras operating – one wide shot for full performance, one close up to capture details of instruments and one roving…
Central & Eastern Uganda: Day 4, Part 1 – Reflections Story
…That is why we will be in Nairobi in the studios with musicians from our 2013 visit to Uganda – we are recording them professionally, surrounding them with great new artists and we hope giving them an opportunity to find new listeners that want to take elements of the music forward. With this as background, this is what we discussed on the grounds of the Kampala Museum. I will paraphrase a half a dozen voices and many long and winding conversatio…
Rediscovering the lost Royal Drums of the Buganda Kingdom: Day 1, Uganda Story
…Meeting the professor and his students https://www.youtube.com/watch?v=gpG0HLNxVQA The Singing Wells team united in Nairobi on November 28th and flew together to Kampala on November 29th. We are: Tabu Osusa, Jimmy Allen, Steve Kivutia, Patrick Ondiek, Hunter Allen and Nick Abonyo. After a night at the Fairway Hotel, we met James Isabirye at his university, Kyambogo University, to record the Entenga. Centre: James Isabirye We have been working clo…
Central and Eastern Kenya: Day 3 – Nkubu to Mariene to Murungurune to Nkubu Story
…stream. The Music Groups Mariene Traditional Dancers This group formed in 2003 and is led by Simon Munuki. They are from the Ameru Ethnic Community. Their musical style is Kirarire and Authi. The lead singer wears Murungi, an ornament on both sides of the arms which is worn by the initiator/circumciser; it signifies a man of respect and authority. Their costumes include Lesos, necklaces, face painting, spears, fly whisks, gourds, and head gear, ca…
Central Uganda: Day 0 – Nairobi/London to Entebbe Story
…great to see our old friends at the hotel. We had a quick dinner and a few free drinks (we had charmed some flight attendants on the plane to contribute to Singing Wells with a few whiskeys). Most of us then went to bed for the night, deciding to have one final evening free of our London friends. Patrick, however, woke up in time to be a ‘greeting party’ to the London arrivals. Message from Abubilla Music Foundation Team Representing the AMF are J…
Music Depositories and Archives around the World News
…nd Andrew Tracey Collections available for online access. There are over 12000 30 second recordings from the 1930s, 40s and 50s. The archive grants access to anyone who is interested and is not restricted to academic or research purposes. The physical archive at Rhodes University is open normal business hours, unless special arrangements are made. 2. Global Music Archive This archive is housed within the Anne Potter Wilson Music Library in Vanderb…
Report from Womex 2013 News
…ng. India was a particular suprise here – in a population of 1.2 billion, 50 % are under 30 and consuming music. In Africa – 60% have electricity whereas 86% have a mobile phone. This is again another area in which the Singing Wells project may be interested in the future – mobile phones and ring back tones as a method of delivery for music. Mike and I also attended the African music networking session which became the launch for a new initiative…