Eridat Makwiri Group
…ep the food away from the lazy wife and the lazy wife would go complaining to the husband. The message in the song is to not wait for everything to be done for you. “Paulo Wawanyera”: This is someone’s name, meaning Paul, son of Wawanyera. Paul was a chief. He visited certain places and found they had made him party with lots of food and drink. He actually visited his brother in law who was jealous of him as a chief. So he decided to poison him. T…
Kangema Mwomboko Dancers Group
…the Karing’aring’a (the metal ring). The group played 5 songs plus one magic moment: Mwomboko Ndongomothi Kariara Rumba Jeki Magic Moment: The group then focused on a minute of Wendire Mugunda…
2. Naizungwe Drums – progress report 1 Story
…ve been hollowed out and the skins have been formed. One of the early milestones was finding a tree out of which to craft the largest of the drums, no trivial task given the size and type of tree required. Here is our first video, James Isabirye talking about the tree and introducing the project: https://youtu.be/bZUxKhTGmCA The lead drum maker is called Muhamudu Kaziba (in the left of the video above). He comes from a famous family of drum makers…
1. Introducing the Naizungwe drums Story
…d never seen these drums, the recording spoke to me profoundly. I listened to the recording very many times and every time I listened it sounded ‘sweeter’ and attractive. I kept on asking myself what would happen if there is a function in Busoga and these drums emerge. I have seen how people are excited about Bigwala. We need to create opportunities for our people to believe in themselves and their values. Our history has weakened our minds and wh…
Day 2: Sunday, 2017 February 19th Story
…zens of children and the Bigilia From our hotel, we drove a short distance to the village of Nia Njema, where we stayed all day recording Bigilia. They were cooking fish under the main tree and the women were sitting on the Mbuzi, which is used to cut the coconut for Wali (Coconut Rice). The dancers all had lovely necklaces (Usalu), hats (Kigarama) shakers (Mbugu), whistles (Firimbi), and ‘brooms’ (Usinga). The group leader was Asha Saidi Kazidi….
Day 1: Saturday, 2017 February 18th Story
…the skins for the drums and made them himself, finding in each the perfect tone. I have studied his music over years and I still can’t believe what he could do.” In Dar es Salaam we talked to Daudi Fernando Joseph, drummer for the Umoja Wa Kusini dance troupe about how Mzee Morris inspired his music: “I met him at 10 years old but had listened to his drums all my life – his drums are used to announce the news on Tanzania Broadcast Corporation (TBC…
A Report by Professor James Isabirye – Indigenous music learning in contemporary contexts: Nurturing learner identity, agency, and passion News
…ng the Royal Entenga Drummers, and is currently working on a project to restore the lost lyre, the Entongooli. You can read more about this project on our website here. We are very grateful to be partnered with such a visionary for the future, and protector of traditional East african music and instruments. We know that generations to come will be grateful for the work he has put in to continue these traditions. He has also written a report analys…
Fundraiser for Matthew Watmon News
…Wells project, will match these contributions up to £1000 so we greatly appreciate your support at this time. We are sending our prayers to Matthew and his family in this difficult time….
Ketebul Music presents Shades of Benga Online News
…site here. Shades of Benga: The Story of Popular Music in Kenya delves into the foundations of modern Kenyan music, examining external influences from the English waltz to Afro Cuban Rumba and how they helped mould new music styles across Africa. Rumba was brought to Eastern Africa via the itinerant Congolese musicians Edouard Masengo and Jean Bosco Mwenda who’s intricate guitar-picking styles largely shaped the present Kenyan sound, with the Be…
Our journey to the Royal Drums: in the words of James Isabirye Story
…e drummers. I thought I was in great shape, because I knew Sebuwufu, a xylophone player who knew all about the drums and agreed to help me. Together, we found out that Peter Cooke had recorded the drums and we listened to some of these recordings. But then, Sebuwufu passed away in August 2015 and I realised I had a big problem now. He might have been the last person who knew the drums. But I remembered that Sebuwufu had heard of someone named Musi…
Singing Wells Approaches 5 Million Views News
…music of East Africa to a wider audience. It amazing to see the Youtube algorithm agreeing that this is a project worth showing people! We can’t wait to bring more songs and stories to the world. Keep an eye out on the Singing Wells Youtube channel for the footage and recordings from our field trip to Zanzibar and Pemba….
Central & Eastern Uganda: Day 4, Part 1 – Reflections Story
…ad rich musical lives, to become artists, to use the palace as a stepping stone to develop their art further. They were brought into these palaces as young boys, and all they did was play music. In most cases they received no other education and in most cases they played until they could play no more and their ‘retirement pension’ was the salaries of the sons or grandsons they were able to train and bring into the palaces. Their musical lives were…
Musisi’s Story, Part 1: The Fall of the Buganda Kingdom Story
…othes and generous gifts of food every Wednesday. A big truck would come into the palace on Wednesdays and workers would unload tons of bananas and other food to distribute to all those that worked in the palace. That truck would spend the week going to all the villages in the Buganda Kingdom and collect food to give to the palace. And when the King was in town, we played every morning at 3AM, followed by the trumpets and each of the groups throug…
Central and Eastern Kenya: Days 5-11:An Interview with Gregg Story
…llage life. When we gathered for big celebrations, the entire village took to the road to walk for miles to a central location. We walked all night. And we sang all night. The old people walking with the children, all of us singing. And now we have a nice road that probably gets us to that site in 20 minutes by car. But what have we lost? We’ve lost the connection that comes with all generations singing together, with laughter and joy. We sang eve…
The History Of Benga Music: A Report by Ketebul Music Story
…963, the Ogara trio recorded the song “Selestina Juma” at the African Gramophone Stores, famously known as AGS, in Nairobi. Curiously, the song bears a distinct beat of ska, the precursor of today’s reggae. The trio’s guitar work was evidently inspired by influences from way beyond Luoland and was pretty much ahead of its time. It is possible that its ingenuity came from itinerant guitarists from the Congo, Uganda and Zambia who were already visit…
Central and Eastern Kenya: Days 5-11: Ketebul Studios, Nairobi Story
…cause – they aren’t rooted. I was a session musician at AGS (African Gramophone Studio) and CMS (Capital Music Studio) studios, both on River Road. I formed Sega Sega and we had a drummer called Katoi and Juma Otheth. We did a huge amount of studio work and as Benga became popular, the three of us played on a lot of others’ songs. This meant that our Luo sound was getting on a lot of records. The early sixties was mostly about studio work but by…