Ayub Ogada Group
…form type of interview. Although a Luo himself, Ayub had never learned how to play the nyatiti in a traditional setting. He picked it up later in his career and studied from a player/teacher at the national cultural centre of Bomas of Kenya in the 1980s. He remembers he had gone for 6 lessons (at a 100 shillings) only and then continued practicing and experimenting by himself. It was equally interesting to hear his theory of the name nyatiti, whic…
Field Recording Report by Kahithe Kiiru Story
…recorded was Matende Cultural Isukuti Youth Group, founded in 2006 by Johnstone Asutsi and based in Amalemba location of Shinyalu. We recorded a session of vigorous dancing at another popular Luhya identity marker – the Ilesi Crying Stone monument. Played in a set of three drums, the isukuti percussions are made out of a specific local tree species (mukomari) covered with molitor lizard skin. They are identified as follows: ISUKUTI ISATSA – the ma…
Otacho Young Stars Group
…the resort, including ‘Charles Manager’, a sincere song showing gratitude to the manager of a factory who has been doing a good job. We asked them to join us in the Ketebul studio in Nairobi to record this song, renamed Mr Manager, which you can listen to here. The percussion in this group is particularly impressive, with ongeng’o rings used both by themselves, and also together with the Nyangile, a wooden box topped with two of the rings, one of…
Mariene Traditional Dancers Group
…nger wears Murungi, an ornament on both sides of the arms which is worn by the initiator/circumciser; it signifies a man of respect and authority. Their costumes include Lesos, necklaces, face painting, spears, fly whisks, gourds, and head gear, called Nkoroimade out of cow skin, with Monkey hide. The women cover themselves with green head scarves. The group uses the Kibere (shaker), performed by Jeremiah M’Mbiwiriaft, and the Coro (the flute), pl…
Bigwala Cultural Group Group
…is Nabirye Irene. The group are from the village of Bukoona and travelled to the Gately on the Nile Hotel in Jinja for the recording session. The Bigwala is the name of the trumpets they play. Song Meanings “Muwe Bwobona Asaba”: When someone asks you kindly assist them. “Mperekera Omwana Womurembe”: When you are walking with someone by your side they are the special one and you don’t look at anyone else. “Mwene Wamwenda”: When you love someone ev…
The Revival of the Entongooli Page
…ts with another fascinating and popular instrument, the Embaire or the Xylophone. The scolars are taught the tunes they need to know on this instrument before transferring these melodies over to the Entongooli. What’s incredible about this entire process is how the children are also taught about building the Embaire as well, creating instruments for themselves to learn on. In this first part, we look at how selecting the correct tree’s are integra…
Maisha Bora Suba Group
…Rirandi and they play the Zeze/Endongwe (a one stringed instrument similar to the Kenyan Orutu and Ugandan Rigi Rigi), Rirandi (a giant horn, similar to the Uganda Big Wala, but made with 6 gourds, not one), Ekeborogo (flute), the Ekedomwa (drums), Ama’ghorro (huge leg shakers), and Firimbi (whistle). They wore Amahunsho (grasses that are attached to the shoulders, and shake with their shoulders’ movement), Enyandusbi (beads) and the men carried O…
Omong’oluk Traditional Dancers Group
…ngles worn around the ankles Etwoo: A gourd that you blow into for a ‘bass’ beat. The dancers wore “Emukule”, skins of cows and more rarely, Cheetahs. One of the dancers wore a “Amugwar”, a head piece made up of antelope horns….
Biluli Dutwa Group
…brought up children from the village and taught them about hoeing the soil to the song. Later we saw several videos of how this song is used in the fields to motivate farmers, who hoe to the beat. Throughout Tanzania, we saw school kids walking to/from school with their hoes, where they often tend to small plots at the school. Serengeti: We are near the national park and this is a song in celebration to Tanzanian parks and wild life. Freestyle fil…
Matia Kakumirizi Group
…and go to work. “Olugend’olw’ebukakkata”: He went to visit a village called Bukakkata. He found a girl who was seeing two men who didn’t know each other. She was still in her parents’ home so she was not allowed to be seeing men. One day, the parents found a man peeping through the window and canned him because he was trying to disturb their daughter. The second boyfriend was also about to peep but they both ran away on discovering the parents had…
Adagha Nalya Drama Group Group
…way from women. It is a common folk song. “Omuntu Kyakola”: When someone is jealous about what someone else is doing; when some one works hard, others want to bring you down. “Yoyenda”: The one you love. The song invites everyone to show who they love to the rest of the community. Performed at introduction ceremonies – a traditional party where a girl introduces the man to her parents. “Nsomesa Nsomesa”: When a child goes to school and they don’t…
Chibite Group
…s on the Zeze (stringed instruments made from gourds) and Ilimba (a lamellophone, or modified thumb piano). We will spend a lot of time with Chibite over the next two days and meet many different family members. For this first recording in Boma, the line-up was Ndahani Bwani, the older brother, his sister Ndekwa and two daughters Grace and Leah. They played 4 songs: Dunia Nigahira Samamba: Streamlined. Malugaro: And a Magic M…
Kaniini Kaseo Group
…g to a political leader in the area. The song praises the politician and asks the people to vote for him – he’s Kyonekana na nengwe. His name means, “if seen give it to him”. Kolleji or College: This is sung in the Itheke genre. The song praises a local politician (Major Mutina Muluvi) who takes graduate students to work at Equity Bank and high school leavers to college if their parents can’t afford it….
Kika Boys Cultural Troupe Group
…up so they can ripen Siwa Siwa: This talks about grinding the millet on a stone while other people bring gourds in which the local brew will be poured and served Mbereju: This is the name of the drunkard who drinks excessively. He starts to abuse people and pee himself. Sivve Wano: This song is sung by the town drunk and it means, “I will not leave this place and he will not go back home becauase he is enjoying too much his drink. Empawo: This is…
Recording, archiving and sharing the traditional music of East Africa Page
…sic heritage of the region and to help make this legacy relevant and fresh to today’s audiences. As a group of sound and video engineers, producers and musicians, we set out on this mission not to become ‘fossil collectors’ and store the recordings in inaccessible archives. We work with musicians to make sure their music traditions continue to be practiced, can be shared amongst the widest audiences and become a source of inspiration for new music…
Richard Sewanyana Group
…o play with him all the time and learned a few songs. In 1966, I was taken to the palace as a servant boy. My father also wanted to play the flute and replace his father. But he tried to play and failed to learn. But he pretended to play at all performances, acting like he was blowing the flute while his band-mates played. My father was in the palace pretending to play the flute and desperate to replace my grandfather but time was running out. Ove…