Kaniini Kaseo Group
…i, from the village of Kiongwe. They have 16 members and were formed in 1980. They performed 3 songs, all of which use the Ileve (tin shaker, played by Mumbi Wambua) and Vilingi (whistle): Mutambo wa iiu: This means the trunk of a banana tree; it says that the trunk can’t be climbed by boys. Mutongoi: This is a song sung to a political leader in the area. The song praises the politician and asks the people to vote for him – he’s Kyonekana na nengw…
Twone Mbee Group
…parents to invest in education because that is key to success. ‘Mwaki’: This is a political phrase song praising a prospective parliamentarian. It discourages other prospective candidates from attempting the position because it is already taken by the one they are praising. ‘Nzembanie na ivinda’: (Chasing After Time). This song talks about the President’s call to stop corruption. The call to chase after time comes from the society that won’t cond…
Royal Entenga Drummers Group
…f the music forgotten. But in 2015 James discovered the sixty-something Musisi, possibly the last surviving drummer. Musisi was just a teenager at the time of attack and barely survived the night of the attack itself (more on this here). James met him and realised that together they could begin to build the drums. Working closely with Albert and Shaban, a professional drummer who now leads the new band, they built a new set of Royal Drums, recruit…
Eridat Makwiri Group
…iri, also known as Mazune, playing the Litungu. Song meanings “Wangoyo”: This is a song about co-wives. One lady was lazy. And she would wait for the co-wife who had already woken up and prepared the food. The wife who had prepared the food tried to keep the food away from the lazy wife and the lazy wife would go complaining to the husband. The message in the song is to not wait for everything to be done for you. “Paulo Wawanyera”: This is someone…
Richard Sewanyana Group
…Bamusuta B Kizimula to meet with Richard Ssewannyana. As we believe Musisi is the ‘last surviving’ royal drummer, we believe Richard is the last surviving royal flutist. Please, let’s be wrong here. We first interviewed Richard: “I am Richard Ssewannyana, son of Paulino Kajubi, whos father was Buko Ssempiira. My village is Ndese, in sub-county Kasawo, of County Kyaggwe. My grandfather used to play the flute in the palace but he was aging and wante…
Bukaala Twesitule Troupe Group
…he group leader is Ikula Charles. The group was started in 1991 with over 200 members, 50 of whom are still active. Lead vocalist: Jane Babirye Musical style is Baganda. Song meanings “Bana Uganda Banange”: It is about a particular brand of beer called Senator Lager. It has contributed to the local economic development because it uses ingredients grown in Uganda. “Abag’ageno”: Talks about HIV and the factors influencing the spread of HIV and how t…
Serengeti Group Group
…the community of Kuria and played in the Ritungu style – this style refers to the form of dancing where the two lead dancers ‘nodded’ their head in almost a trance like way to the music and to their large eight-stringed instrument. We were mesmerized. Their instruments included the: Zeze, Virandi (shakers), and Ritungu (eight stringed instrument, huge Nyatiti). The group had three musicians in ‘red’ and two dancers in ‘white.’ The dancers were per…
Kika Boys Cultural Troupe Group
…he group comes from Masaka Nyendo and have been performing together since 2007. Group Leader: Dumba Charles, other performers include: Nassonko Passy (lead vocals),Waswa Cosmas, Ssembusi Huzairuh, Kalema Frank, Katongole Hakim, Nalwadda Shadia Style of Music: Nganda from Buganda Song meanings Mbidde (A medley): The Mbidde is the banana plant that makes the local brew and the song talks through each step to make the brew that locals consume: Butuus…
Super Phoenix Band Group
…owner than seized by the cow and all its calves with no warning. Alusiola is the name of the original owner. Modesta: A long song about a girl that left her husband because he was too poor. She went away and earned lots of money and returned to him. He realized that she did love him but needed them to have more money so he was grateful on her return. Imbalekha: This is about very bad men who chase all the married young women from their village. T…
Watmon Cultural Group Group
…d on the farm. He lived in Awedi until 1991, when he moved to Kampala, due to the rebel fighting. He started a small group of dancers, performing Acholi traditional dance which he had learnt when he was young, both from grandfather in his village and from watching dancers at village events. He went around his district in Kampala, telling people he would like to start a dance troupe, and was met with a positive reaction. Eventually he had people co…
Chibite Group
…irst recording in Boma, the line-up was Ndahani Bwani, the older brother, his sister Ndekwa and two daughters Grace and Leah. They played 4 songs: Dunia Nigahira Samamba: Streamlined. Malugaro: And a Magic Moment with Grace playing the Zeze (large stringed instrument). Throughout, they played stringed instruments, thumb pianos and drums – all four could play each instrument and sing. The instruments were: Zeze: The stringed i…
Maisha Bora Suba Group
…Rirandi and they play the Zeze/Endongwe (a one stringed instrument similar to the Kenyan Orutu and Ugandan Rigi Rigi), Rirandi (a giant horn, similar to the Uganda Big Wala, but made with 6 gourds, not one), Ekeborogo (flute), the Ekedomwa (drums), Ama’ghorro (huge leg shakers), and Firimbi (whistle). They wore Amahunsho (grasses that are attached to the shoulders, and shake with their shoulders’ movement), Enyandusbi (beads) and the men carried O…
Tarajazz Group
…rom Zanzibar) with Singeli (a new tribal rhythm). Taarab came from early 1800’s as Egyptian music. In Zanzibar the Mother of Taarab, Siti Binti Saad, made Taarab more popular in the 1920’s to 1950’s. We spoke to Hassan Mahenge, the assistant director of this band. He is a teacher at the DCMA. He teaches the Oud and plays the saxophone. All the students at the DCMA study traditional music such as Taarab as well as Western music. Members of the grou…
2. Naizungwe Drums – progress report 1 Story
…ungwe drums have been well underway. (If you haven’t read our introduction to the project, do so here). A drum maker has been contacted, the correct trees have been sourced and cut down, the logs have been hollowed out and the skins have been formed. One of the early milestones was finding a tree out of which to craft the largest of the drums, no trivial task given the size and type of tree required. Here is our first video, James Isabirye talking…
Day 2: Sunday, 2017 February 19th Story
…zens of children and the Bigilia From our hotel, we drove a short distance to the village of Nia Njema, where we stayed all day recording Bigilia. They were cooking fish under the main tree and the women were sitting on the Mbuzi, which is used to cut the coconut for Wali (Coconut Rice). The dancers all had lovely necklaces (Usalu), hats (Kigarama) shakers (Mbugu), whistles (Firimbi), and ‘brooms’ (Usinga). The group leader was Asha Saidi Kazidi….
Day 1: Saturday, 2017 February 18th Story
…orris and see our first Snake Dance Okay, let’s first cover some basics: This is a field report. We write these on a daily basis as we travel in the field, doing our best to record traditional groups, songs, and stories. All groups and songs mentioned here will eventually turn up on YouTube (see our current video collection here), as we prepare each of the videos. We will go back to these reports and provide hot links to all of these, but that wil…