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…o keep their music alive and relevant, echoing older generations, speaking to new generations. And, of course, they just loving making great music. We are privileged to have helped share songs and stories with millions of people across the globe, and we hope to continue on for the next 10 years so that this music continues to inspire new artists and new audiences. Discovering “The Voice”: Jovah With this in mind, we come to our favourite Singing W…

Bungoma Roots Band Group

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…were being held. The band members held day jobs, mostly in construction, and then would gig in the evening, often in clubs filled with drunkards. However, after years of hard work and managing to record multiple records, they needed to bring in other musicians to form a much bigger band. They then produced their third CD in 2013, Namusia, again with Soundcheck in Kisumu. They started performing all over Kenya. They are now very well established w…

Conclusion: Challenges and Recomendations Story

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…anager, and the fixer or any other individual that might act as the translator from vernacular languages into English during field recording. If this function is to be filled by the fixer (which was the case in this first recording mission), I believe he should be informed and prepared in advance accordingly. I mention this because we have noted that a lot has been ‘lost in translation’, hence data collection objectives and ways of achieving them…

Royal Entenga Drummers Group

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…recruited a team of passionate drummers to learn how to play the drums, learned to tune the drums and ultimately learned to play new music….

The Luo of Kenya Album

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…ld. Ketebul Music artist Winyo collaborated during the recording sessions, and included is his work with Ogoya Nengo, Josey Kokeo (as noted above) and The Kochia Traditional Dancers. In March 2012, we invited the Otacho Young Stars to Nairobi to record in the Ketebul Music studios. The track ‘Mr Manager’ – an ode to the manager of a plantation, was first heard on the session at Dinky’s Resort Club, but the version included is that from the Nairobi…

Twone Mbee Group

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…tempting the position because it is already taken by the one they are praising. ‘Nzembanie na ivinda’: (Chasing After Time). This song talks about the President’s call to stop corruption. The call to chase after time comes from the society that won’t condone these malpractices….

Watmon Cultural Group Group

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…upe, and was met with a positive reaction. Eventually he had people coming to him asking to be a part of it, and from that point the group became an institution. In the fallout of the war against Idi Amin’s regime, many people were looking for an escape, and the troupe presented just such an opportunity. The group performed for President George Bush during a state visit to Uganda. They were also recorded in 2012 for the BBC’s World Routes album, p…

Mr Bado Group

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Mr Bado is from the coastal town of Watamu in Malindi. He was born Mohamed Said Ngana. He comes from a very musical family, who have been singing and performing Mijikenda dance and music for generations. He is the son of the legendary mwanzele singer and composer, Nyerere wa Konde. He was greatly influenced and inspired as a child by his father’s Mwanzele playing as well as by Maulid Juma’s Taarab, and Bhalo’s Chakacha. He started singing in 1994…

Unyago Group

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…t girls becoming women. The singers come from the Wagindo people, who came from Malawi to Zanzibar, probably through the slave trade. When the British stopped the slave trade they then stayed. This band has a strong African influence. The main leader, Amina Abdalla, studied and sang with Madam Bi Kidudi, a legendary singer in Unyago style (a chain-smoking rebel!). She followed Siti Binti Saad as a major Taarab vocalist and was considered queen of…

The Batwa of Kisoro Album

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…so taken by the music we heard, we then invited some of the musicians back to Nairobi to record more of their music at the Ketebul Studios. The album begins in the village of the Birara Community – with the village leader Francis taking the main role on the performance. The Mperwa dancers are included, whose leader Jovah stunned us with her voice during the recordings in their village – featured on the album cover. Our trip to the UN refugee camp…

Kika Boys Cultural Troupe Group

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to collect the Mbidde (bananas) Zitandikwe: this means the bananas are now to be buried into a hole dug in the group so they can ripen Siwa Siwa: This talks about grinding the millet on a stone while other people bring gourds in which the local brew will be poured and served Mbereju: This is the name of the drunkard who drinks excessively. He starts to abuse people and pee himself. Sivve Wano: This song is sung by the town drunk and it means, “I w…

Albums Introduction Page

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…ups we record. In the event that we have invited one of the musicians back to the Ketebul Studios in Nairobi to record, we will also include these recordings. The albums are available to download through our Bandcamp store in your choice of formats. The proceeds from the sale of our albums will be fed back to the musicians involved in the recordings, wherever possible. CDs may also be available in the future. Join the mailing list to find out when…

Karambi Sanaa Group Group

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From Kagera Bukoba and part of the Wahaya Community, this group was formed in 2000 and performs in the Akasimbo style. Their instruments are: Kangote (Drums), Akafotho (hand whistling), Enganja: Clapper – two wooden ‘bricks’ struck together, and they wear Ebisheshe (grasses). is…

Serengeti Group Group

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…where the two lead dancers ‘nodded’ their head in almost a trance like way to the music and to their large eight-stringed instrument. We were mesmerized. Their instruments included the: Zeze, Virandi (shakers), and Ritungu (eight stringed instrument, huge Nyatiti). The group had three musicians in ‘red’ and two dancers in ‘white.’ The dancers were performing a ‘head nodding’ dance which was mesmerizing and was extremely unique. The athleticism of…

Day 1 – Saturday 1st July 2017 Story

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…ield mission was originally reserved for travel, for the road from Nairobi to Kisumu City. However, as our schedule was going to be tight, and some of the preliminary work had not been completed, we opted for a semi‐formal preparative interview with John Otieno ‘Rapasa’, a young nyatiti player based in Nairobi, yet from Alego area (Siaya County), who was a part of our team as a fixer and translator. The main objective of this semi‐interview was to

Kidinda Cultural Group Group

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…Music in the Kidinda style using the Amadinda, a 22 slab xylophone which was historically an instrument which could only be played in front of the King. Original group founders are: Sulayiman Sserubiri and Kiwuwa Buruhan The group are from Kidinda, Uganda…